By James F. Keenan SJ
The second one variation of James F. Keenan's ethical knowledge has been totally revised and up-to-date, together with new discussions of social sin and Pope Benedict Xvi's encyclical Caritas in Veritate, a clearer exploration of Jesus within the New testomony, and new learn questions on the finish of every bankruptcy. 'Moral wisdom,' as Father Keenan calls it, is the targeted present of the Catholic culture, a present that is helping us figure what values to pursue and which virtues to include at the route to changing into who we actually are and who God desires us to be.
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Additional resources for Moral Wisdom: Lessons and Texts from the Catholic Tradition
The call to strive, to grow, is not a matter of choice. Rather, Christ has called us and given us the grace that commands us to respond. On God’s account, we must move forward. All this movement would be lost on us if we did not understand it as being out of love. Out of love Jesus moves to the Father in Jerusalem; out of love Paul races to the finish line; out of love Mary hastens to her cousin Elizabeth; out of love Peter and John rush to the empty tomb; out of love Mary Magdalene runs ahead to tell the disciples about the risen Lord.
How many pastors know that the most time-consuming difficulties they face are with a childish staff member? How many religious communities are held hostage by the expectations of one spoiled member? How many friendships are strained by the indulgent urges of someone who has never outgrown adolescence? Or better yet, let us consider ourselves. How many of us know that our worst moments result when our juvenile propensities continue to influence us? The Call to Grow The call to be a Christian is at once a call to grow.
Maybe we were sinners, but God was merciful toward all who called on him. A generation after that we adapted our beliefs yet again. We began seeing that not only was God’s merciful offer of salvation for all, but we also started to claim that God’s creation was good and that because humanity was in God’s image, we were especially good. These assertions are true, certainly, but the biblical affirmation of our goodness as created in God’s image is very different from the claim that in living out our lives we are morally good.