By Roland Brown
The A-Z part that follows is a advisor to the most important brands and the versions they've got produced on account that Gottlieb Daimler first fired-up Einspur again in 1885. No try out has been made to hide all of the makes: that may were very unlikely. Motorcycling’s historical past is affected by names of agencies that equipped a couple of motorcycles after which went into chapter 11, lots of them prior to 1930. Names resembling Abako, Abbotsford, ABC Scootamota, Abendsonne, Aberdale, Abe-Star.The most vital marques and their maximum hits, plus a number of misses, are the following, from AJS and Bimota to Yamaha and Ziindapp. among them they inform the tale of an that has had many ups and downs, yet which has produced many line machines for the advantage of hundreds of thousands of riders all over the world. a few motorcycles were cleverly engineered, others are easily appealing to examine. the simplest have mixed either sort and function, giving their riders the sensation of pleasure and freedom that just a nice bike grants.
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The A-Z part that follows is a consultant to the main brands and the types they've got produced in view that Gottlieb Daimler first fired-up Einspur again in 1885. No test has been made to hide all of the makes: that may were very unlikely. Motorcycling’s background is suffering from names of organisations that equipped a number of motorcycles after which went into bankruptcy, lots of them sooner than 1930.
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9. 10. 11. 12. the first in the world. This is my last birth. ” His prowess in arts and sports leading to his m arriage. His life in the palace an d the resulting sense of revulsion. He flees from the palace with the help of his groom C handaka and his horse K antaka and practices m editation under two different teachers. He practises severe asceticism, bu t finally accepts food from the villagegirl Sujata. He goes to the T ree of Enlightenm ent and taking his seat beneath it, engages upon his successful battle with the forces of the Evil O ne (Mara).
This doctrine is clearly stated in an incontro vertible way: Beings, student, have their own karm a, they are heirs of karm a, their origin is karm a, they have karm a as their kinsman, as their resource. K arm a distributes beings, th a t is, according to lowness and greatness. c. a Samsara and Nirvana 17 Asked for a fuller explanation, Sàkyamuni continues: T here is the case of the person, a woman or a m an, who takes life, cruel with blood-stained hands, given to striking and killing, and without mercy to living things.
4 I. ORIGINS IN INDIA rightly have gone to the Jesuit missionary scholar Ippolito Desideri who lived in Lhasa from 1716 to 1721. He was the first foreign scholar to m aster the T ib e ta n language, both in its colloquial and its literary form, and as well as celebrating Mass an d disputing on friendly terms with learned T ib etan monks, he acquired a n am azing knowledge not only of T ib e ta n religion b u t also of T ib e tan life a nd customs. He knew well the Indian origins of T ib etan Buddhism, b u t owing to the lack of interest of his superiors, none of his work was published until the beginning of the twentieth century, and thus what he himself knew, rem ained unknown to the outside world until a century later, when Csoma de Kôrôs m ade his appearance.